— Robert Anton Wilson American author and polymath 1932 - 2007
Context: The creative faculty, the god-power, is not used here with anything less than literalness. When beauty was created by a godly mind, beauty existed, as surely as the paintings of Botticelli or the concerti of Vivaldi exist. When mercy was created, mercy existed. When guilt was created, guilt existed. Out of a meaningless and pointless existence, we have made meaning and purpose; but since this creative act happens only when we relax after great strain, we feel it as 'pouring into us' from elsewhere. Thus, we do not know our own godhood and we are perpetually swindled by those who assure us that it is indeed elsewhere, but they can give us access to it, for a reasonable fee. And when we as a species were ignorant enough to be duped in that way, the swindlers went one step further, invented original sin and other horrors of that sort, and made us even more 'dependent' upon them. The Historical Illuminatus as spoken by Sigismundo Celine
— Muhammad Arabian religious leader and the founder of Islam 570 - 632
Sahih al-Bukhari, Vol. 9, #473
„For the one who does not practice mercy will have his judgment without mercy. Mercy triumphs over judgment.“
— James, son of Zebedee major religious figure in Christian tradition and one of the Twelve Apostles
James 2:13 http://www.jw.org/en/publications/bible/nwt/books/james/2/, NWT
„When Satan attempts to draw you to sin by presenting God as a God all made up of mercy, oh then reply, that though God's general mercy extend to all the works of his hand, yet his special mercy is confined to those who are divinely qualified, to those who love him and keep his commandments, to those who trust in him, that by hope hang upon him, and who fear him; and that you must be such a one here, or else you can never be happy hereafter; you must partake of his special mercy, or else eternally perish in everlasting misery, notwithstanding God's general mercy. (page 44)“
— Thomas Brooks English Puritan 1608 - 1680
„Are gods more ruthless than mortals?
Have they no mercy for youth? no love for the souls who have loved them?“
— Charles Kingsley English clergyman, historian and novelist 1819 - 1875
Andromeda, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
— Oliver Cromwell English military and political leader 1599 - 1658
Letter to William Lenthall, Speaker of the House of Commons (4 September 1651)
— Charles Bukowski, Love Is a Dog from Hell
„I’m trying to decide whether we can afford to be merciful. The Arbai were merciful, but when confronted with evil, mercy becomes an evil.“
— Sheri S. Tepper American fiction writer 1929
Chapter 16 (p. 358)
„Mercy is a sweet gracious working in love, mingled with plenteous pity: for mercy worketh in keeping us, and mercy worketh turning to us all things to good.“
— Julian of Norwich English theologian and anchoress 1342 - 1416
Context: Mercy is a sweet gracious working in love, mingled with plenteous pity: for mercy worketh in keeping us, and mercy worketh turning to us all things to good. Mercy, by love, suffereth us to fail in measure and in as much as we fail, in so much we fall; and in as much as we fall, in so much we die: for it needs must be that we die in so much as we fail of the sight and feeling of God that is our life. Our failing is dreadful, our falling is shameful, and our dying is sorrowful: but in all this the sweet eye of pity and love is lifted never off us, nor the working of mercy ceaseth. For I beheld the property of mercy, and I beheld the property of grace: which have two manners of working in one love. Mercy is a pitiful property which belongeth to the Motherhood in tender love; and grace is a worshipful property which belongeth to the royal Lordship in the same love. Mercy worketh: keeping, suffering, quickening, and healing; and all is tenderness of love. And grace worketh: raising, rewarding, endlessly overpassing that which our longing and our travail deserveth, spreading abroad and shewing the high plenteous largess of God’s royal Lordship in His marvellous courtesy; and this is of the abundance of love. For grace worketh our dreadful failing into plenteous, endless solace; and grace worketh our shameful falling into high, worshipful rising; and grace worketh our sorrowful dying into holy, blissful life. For I saw full surely that ever as our contrariness worketh to us here in earth pain, shame, and sorrow, right so, on the contrary wise, grace worketh to us in heaven solace, worship, and bliss; and overpassing. And so far forth, that when we come up and receive the sweet reward which grace hath wrought for us, then we shall thank and bless our Lord, endlessly rejoicing that ever we suffered woe. And that shall be for a property of blessed love that we shall know in God which we could never have known without woe going before. And when I saw all this, it behoved me needs to grant that the mercy of God and the forgiveness is to slacken and waste our wrath.
— Ruskin Bond British Indian writer 1934