„In the English language there are orphans and widows, but there is no word for the parents who lose a child.“
— Jodi Picoult, My Sister's Keeper
Fonte: My Sister's Keeper
Part 9, LIV
Meditations of a Parish Priest (1866)
— Jodi Picoult, My Sister's Keeper
Fonte: My Sister's Keeper
— John Bright British Radical and Liberal statesman 1811 - 1889
Speech https://api.parliament.uk/historic-hansard/commons/1866/mar/13/adjourned-debate-second-night in the House of Commons (13 March 1866).
— Abraham Maslow American psychologist 1908 - 1970
"Personality Problems and Personality Growth", an essay in, The Self : Explorations in Personal Growth (1956) by Clark E. Moustakas, p. 237, later published in Notes Toward A Psychology of Being (1962).
Contexto: I am deliberately rejecting our present easy distinction between sickness and health, at least as far as surface symptoms are concerned. Does sickness mean having symptoms? I maintain now that sickness might consist of not having symptoms when you should. Does health mean being symptom-free? I deny it. Which of the Nazis at Auschwitz or Dachau were healthy? Those with a stricken conscience or those with a nice, clear, happy conscience? Was it possible for a profoundly human person not to feel conflict, suffering, depression, rage, etc.?
In a word if you tell me you have a personality problem, I am not certain until I know you better whether to say "Good" or "I'm sorry". It depends on the reasons. And these, it seems, may be bad reasons, or they may be good reasons.
An example is the changing attitude of psychologists toward popularity, toward adjustment, even toward delinquency. Popular with whom? Perhaps it is better for a youngster to be unpopular with the neighboring snobs or with the local country club set. Adjusted to what? To a bad culture? To a dominating parent? What shall we think of a well-adjusted slave? A well-adjusted prisoner? Even the behavior problem boy is being looked upon with new tolerance. Why is he delinquent? Most often it is for sick reasons. But occasionally it is for good reasons and the boy is simply resisting exploitation, domination, neglect, contempt, and trampling upon. Clearly what will be called personality problems depends on who is doing the calling. The slave owner? The dictator? The patriarchal father? The husband who wants his wife to remain a child? It seems quite clear that personality problems may sometimes be loud protests against the crushing of one's psychological bones, of one's true inner nature.
— Isaac Bashevis Singer Polish-born Jewish-American author 1902 - 1991
Nobel lecture (1978)
Contexto: Not only has our generation lost faith in Providence but also in man himself, in his institutions and often in those who are nearest to him. In their despair a number of those who no longer have confidence in the leadership of our society look up to the writer, the master of words. They hope against hope that the man of talent and sensitivity can perhaps rescue civilization. Maybe there is a spark of the prophet in the artist after all.
— Francis of Assisi Catholic saint and founder of the Franciscan Order 1182 - 1226
— Ernesto Che Guevara Argentine Marxist revolutionary 1928 - 1967
Letter to his Children (1965)
— Pericles Greek statesman, orator, and general of Athens -494 - -429 a.C.
Pericles commenting the participation of Athenian citizens in politics, as quoted in Models of Democracy (2006) by David Held, Stanford University Press, p. 14. Book II, chapter 40.
— Catherine Fisher, livro Incarceron
— Jeffrey Archer English author and former politician 1940
— Ali, livro Nahj al-Balagha
through his deeds
— Graham Greene, livro The Quiet American
Pt. I, ch. 3, sect. 3
Fonte: The Quiet American (1955)
— Richard Salter Storrs American Congregational clergyman 1821 - 1900
Fonte: Dictionary of Burning Words of Brilliant Writers (1895), P. 130.
— David Gemmell, livro Legend
Fonte: Drenai series, Legend, Pt 1: Against the Horde, Ch. 7
— Arthur Schopenhauer German philosopher 1788 - 1860
Personality; or, What a Man Is
— Henry Wadsworth Longfellow American poet 1807 - 1882
Hyperion http://www.gutenberg.org/etext/5436, Bk. III, Ch. IV (1839).
Variante: Believe me, every heart has its secret sorrows, which the world knows not, and oftentimes we call a man cold, when he is only sad.
Contexto: "Ah! this beautiful world!" said Flemming, with a smile. "Indeed, I know not what to think of it. Sometimes it is all gladness and sunshine, and Heaven itself lies not far off. And then it changes suddenly; and is dark and sorrowful, and clouds shut out the sky. In the lives of the saddest of us, there are bright days like this, when we feel as if we could take the great world in our arms and kiss it. Then come the gloomy hours, when the fire will neither burn on our hearths nor in our hearts; and all without and within is dismal, cold, and dark. Believe me, every heart has its secret sorrows, which the world knows not, and oftentimes we call a man cold, when he is only sad."
— Epictetus philosopher from Ancient Greece 50 - 138
Golden Sayings of Epictetus
Contexto: A guide, on finding a man who has lost his way, brings him back to the right path—he does not mock and jeer at him and then take himself off. You also must show the unlearned man the truth, and you will see that he will follow. But so long as you do not show it him, you should not mock, but rather feel your own incapacity. (63).
— Zhuangzi classic Chinese philosopher -369 - -286 a.C.
— Blaise Pascal French mathematician, physicist, inventor, writer, and Christian philosopher 1623 - 1662
Conversation on Epictetus and Montaigne
Contexto: One, knowing the duties of man and being ignorant of his impotence, is lost in presumption, and that the other, knowing the impotence and being ignorant of the duty, falls into laxity; whence it seems that since the one leads to truth, the other to error, there would be formed from their alliance a perfect system of morals. But instead of this peace, nothing but war and a general ruin would result from their union; for the one establishing certainty, the other doubt, the one the greatness of man, the other his weakness, they would destroy the truths as well as the falsehoods of each other. So that they cannot subsist alone because of their defects, nor unite because of their opposition, and thus they break and destroy each other to give place to the truth of the Gospel. This it is that harmonizes the contrarieties by a wholly divine act, and uniting all that is true and expelling all that is false, thus makes of them a truly celestial wisdom in which those opposites accord that were incompatible in human doctrines.
— Lord Dunsany Irish writer and dramatist 1878 - 1957
Tales of War http://www.gutenberg.org/etext/5713, The Nightmare Countries
— Arnold Bennett English novelist 1867 - 1931
Fonte: How to Live on Twenty-Four Hours a Day (1910), Chapter 12.