
„I've always said that Watership Down is not a book for children. I say: it's a book, and anyone who wants to read it can read it.“
— Richard Adams English novelist best known as the author of Watership Down 1920 - 2016
Heimsljós (World Light) (1940), Book One: The Revelation of the Deity
— Richard Adams English novelist best known as the author of Watership Down 1920 - 2016
— Friedrich Nietzsche, livro Twilight of the Idols
Things the Germans Lack, 51
Twilight of the Idols (1888)
— John Cage American avant-garde composer 1912 - 1992
Fonte: M: Writings '67-'72
— Sue Monk Kidd Novelist 1948
Fonte: The Invention of Wings
— José Saramago Portuguese writer and recipient of the 1998 Nobel Prize in Literature 1922 - 2010
Interview to the newspaper "O Globo", 2009.
— Daniel Webster Leading American senator and statesman. January 18, 1782 – October 24, 1852. Served as the Secretary of State for three… 1782 - 1852
Fonte: On the Completion of the Bunker Hill Monument (1843), p. 102
— Thomas Babington Macaulay, 1st Baron Macaulay British historian and Whig politician 1800 - 1859
On John Dryden (1828)
— Herrick Johnson American clergyman 1832 - 1913
Fonte: Dictionary of Burning Words of Brilliant Writers (1895), P. 29.
— Pablo Neruda Chilean poet 1904 - 1973
Fonte: Odes to Common Things
— Arno Allan Penzias American physicist 1933
New York Times, March 12, 1978, as cited in Bergman 1994, 183.
— John Ruskin English writer and art critic 1819 - 1900
Fonte: Sesame and Lilies
— Davy Crockett American politician 1786 - 1836
Preface (1 February 1834)
Contexto: I don't know of any thing in my book to be criticised on by honourable men. Is it on my spelling? — that's not my trade. Is it on my grammar? — I hadn't time to learn it, and make no pretensions to it. Is it on the order and arrangement of my book? — I never wrote one before, and never read very many; and, of course, know mighty little about that. Will it be on the authorship of the book? — this I claim, and I hang on to it, like a wax plaster. The whole book is my own, and every sentiment and sentence in it. I would not be such a fool, or knave either, as to deny that I have had it hastily run over by a friend or so, and that some little alterations have been made in the spelling and grammar; and I am not so sure that it is not the worse of even that, for I despise this way of spelling contrary to nature. And as for grammar, it's pretty much a thing of nothing at last, after all the fuss that's made about it. In some places, I wouldn't suffer either the spelling, or grammar, or any thing else to be touch'd; and therefore it will be found in my own way.
But if any body complains that I have had it looked over, I can only say to him, her, or them — as the case may he — that while critics were learning grammar, and learning to spell, I, and "Doctor Jackson, L. L. D." were fighting in the wars; and if our hooks, and messages, and proclamations, and cabinet writings, and so forth, and so on, should need a little looking over, and a little correcting of the spelling and the grammar to make them fit for use, its just nobody's business. Big men have more important matters to attend to than crossing their ts—, and dotting their is—, and such like small things.
— Maimónides, livro The Guide for the Perplexed
Fonte: Guide for the Perplexed (c. 1190), Part III, Ch.23
Contexto: As there is a difference between works of nature and productions of human handicraft, so there is a difference between God's rule, providence, and intention in reference to all natural forces, and our rule, providence, and intention in reference to things which are the objects of our rule, providence, and intention. This lesson is the principal object of the whole Book of Job; it lays down this principle of faith, and recommends us to derive a proof from nature, that we should not fall into the error of imagining His knowledge to be similar to ours, or His intention, providence, and rule similar to ours. When we know this, we shall find everything that may befall us easy to bear; mishap will create no doubts in our hearts concerning God, whether He knows our affairs or not, whether He provides for us or abandons us. On the contrary, our fate will increase our love of God; as is said in the end of this prophecy: "Therefore I abhor myself and repent concerning the dust and ashes" (xlii. 6); and as our Sages say: "The pious do everything out of love, and rejoice in their own afflictions." If you pay to my words the attention which this treatise demands, and examine all that is said in the Book of Job, all will be clear to you, and you will find that I have grasped and taken hold of the whole subject; nothing has been left unnoticed, except such portions as are only introduced because of the context and the whole plan of the allegory. I have explained this method several times in the course of this treatise.
— George Saintsbury British literary critic 1845 - 1933
George Saintsbury: The Memorial Volume (London: Methuen, 1946) p. 120.
— John Keats English Romantic poet 1795 - 1821
Keats' last poem which doubled as his last will and testament
— Rebecca Solnit, livro The Faraway Nearby
Fonte: The Faraway Nearby