„The greatest religion is to be true to your own nature. Have faith in yourselves!“

Pearls of Wisdom

Última atualização 22 de Maio de 2020. História
Swami Vivekananda photo
Swami Vivekananda10
monge e filósofo hindu indiano 1863 - 1902

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Jerry Coyne photo

„For true and genuine Religion is Nature, is Life, and the Working of Life“

—  William Law English cleric, nonjuror and theological writer 1686 - 1761

The Way to Divine Knowledge (1762).
Contexto: If Reason seems to have any Power against Religion, it is only where Religion is become a dead Form, has lost its true State, and is dwindled into Opinion; and when this is the Case, that Religion stands only as a well-grounded Opinion, then indeed it is always liable to be shaken; either by having its own Credibility lessened, or that of a contrary Opinion increased. But when Religion is that which it should be, not a Notion or Opinion, but a real Life growing up in God, then Reason has just as much power to stop its Course, as the barking Dog to stop the Course of the Moon. For true and genuine Religion is Nature, is Life, and the Working of Life; and therefore, wherever it is, Reason has no more Power over it, than over the Roots that grow secretly in the Earth, or the Life that is working in the highest Heavens. If therefore you are afraid of Reason hurting your Religion, it is a Sign, that your Religion is not yet as it should be, is not a self-evident Growth of Nature and Life within you, but has much of mere Opinion in it.

Seth Godin photo
Sri Aurobindo photo

„There are no true and false religions, but rather all religions are true in their own way and degree. Each is one of the thousand paths to the One Eternal.“

—  Sri Aurobindo Indian nationalist, freedom fighter, philosopher, yogi, guru and poet 1872 - 1950

Indian Spirituality and Life (1919)
Contexto: To the Indian mind the least important part of religion is its dogma; the religious spirit matters, not the theological credo. On the contrary to the Western mind a fixed intellectual belief is the most important part of a cult; it is its core of meaning, it is the thing that distinguishes it from others. For it is its formulated beliefs that make it either a true or a false religion, according as it agrees or does not agree with the credo of its critic. This notion, however foolish and shallow, is a necessary consequence of the Western idea which falsely supposes that intellectual truth is the highest verity and, even, that there is no other. The Indian religious thinker knows that all the highest eternal verities are truths of the spirit. The supreme truths are neither the rigid conclusions of logical reasoning nor the affirmations of credal statement, but fruits of the soul's inner experience. Intellectual truth is only one of the doors to the outer precincts of the temple. And since intellectual truth turned towards the Infinite must be in its very nature many-sided and not narrowly one, the most varying intellectual beliefs can be equally true because they mirror different facets of the Infinite. However separated by intellectual distance, they still form so many side-entrances which admit the mind to some faint ray from a supreme Light. There are no true and false religions, but rather all religions are true in their own way and degree. Each is one of the thousand paths to the One Eternal.

Henry Adams photo
Max Müller photo

„He must be a man of little faith, who would fear to subject his own religion to the same critical tests to which the historian subjects all other religions. We need not surely crave a tender or merciful treatment for that faith which we hold to be the only true one.“

—  Max Müller German-born philologist and orientalist 1823 - 1900

Preface (Scribner edition, 1872) <!-- New York, Scribner p xx -->
Chips from a German Workshop (1866)
Contexto: He must be a man of little faith, who would fear to subject his own religion to the same critical tests to which the historian subjects all other religions. We need not surely crave a tender or merciful treatment for that faith which we hold to be the only true one. We should rather challenge it for the severest tests and trials, as the sailor would for the good ship to which he trusts his own life, and the lives of those who are dear to him. In the Science of Religion, we can decline no comparisons, nor claim any immunities for Christianity, as little as the missionary can, when wrestling with the subtle Brahmin, or the fanatical Mussulman, or the plain speaking Zulu.

Begum Rokeya photo
Sri Chinmoy photo
Махатма Ганди photo

„Tolerance gives us spiritual insight, which is as far from fanaticism as the north pole is from the south. True knowledge of religion breaks down the barriers between faith and faith and gives rise to tolerance. Cultivation of tolerance for other faiths will impart to us a truer understanding of our own.“

—  Махатма Ганди pre-eminent leader of Indian nationalism during British-ruled India 1869 - 1948

Young India, (Bulletin), 2-10-1930, p. 2 In: My God (1962), Chapter 13. Pathways of God http://www.mkgandhi.org/god/mygod/pathwaystogod.html, Printed and Published by: Jitendra T. Desai, Navajivan Mudranalaya, Ahemadabad-380014 India
Posthumous publications (1950s and later)
Contexto: All faiths are a gift of God, but partake of human imperfection, as they pass through the medium of humanity. God-given religion is beyond all speech. Imperfect men put it into such language as they can command, and their words are interpreted by other men equally imperfect. Whose interpretation must be held to be the right one? Every one is right from his own standpoint, but it is not impossible that every one is wrong. Hence the necessity for tolerance, which does not mean indifference towards one’s own faith, but a more intelligent and purer love for it. Tolerance gives us spiritual insight, which is as far from fanaticism as the north pole is from the south. True knowledge of religion breaks down the barriers between faith and faith and gives rise to tolerance. Cultivation of tolerance for other faiths will impart to us a truer understanding of our own.

Reza Aslan photo

„Religion, it must be understood, is not faith. Religion is the story of faith.“

—  Reza Aslan Iranian-American author, commentator 1972

Fonte: No God But God: The Origins, Evolution and Future of Islam

Paulo Coelho photo

„Consequently, it became necessary for the rulers of Islam (the Caliphs) to follow the policy of Iranian Emperors in order to ensure the greatness of True Word, the supremacy of the Muslim religion… overthrow of the enemies of the Faith… and maintenance of their own authority.“

—  Ziauddin Barani Indian Muslim historian and political thinker (1285–1357) 1285 - 1357

Fatawa-i-Jahandari, p.39. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 4
Fatawa-i-Jahandari

Simone Weil photo

„Religion in so far as it is a source of consolation is a hindrance to true faith; and in this sense atheism is a purification.“

—  Simone Weil French philosopher, Christian mystic, and social activist 1909 - 1943

"Faiths of Meditation; Contemplation of the divine" as translated in The Simone Weil Reader (1957) edited by George A. Panichas, p. 417
Contexto: Religion in so far as it is a source of consolation is a hindrance to true faith; and in this sense atheism is a purification. I have to be an atheist with that part of myself which is not made for God. Among those in whom the supernatural part of themselves has not been awakened, the atheists are right and the believers wrong.

Swami Vivekananda photo
Хатами, Мохаммад photo

„Faith and Religiosity is compatible with human nature, The most Wretch man is one who has no religion.»“

—  Хатами, Мохаммад Iranian prominent reformist politician, scholar and shiite faqih. 1943

از کتابِ « احزاب و شوراها ، نشرِ طرحِ نو ، ۱۳۸۸ ، ص ۲۰.

Swami Vivekananda photo