— Stephen Jay Gould, livro Ever Since Darwin
Ever Since Darwin (1977), "The Reverent Thomas' Dirty Little Planet", p. 141
— Stephen Jay Gould, livro Ever Since Darwin
„Though it is often assumed that naturalism must be hostile to religion, the opposite is true. Enemies of religion think of it as an intellectual error, which humanity will eventually grow out of. It is hard to square this view with Darwinian science – why should religion be practically universal, if it has no evolutionary value?“
— John Gray British philosopher 1948
The Immortalization Commission: The Strange Quest to Cheat Death (2011), Sweet Morality (p. 224)
— Richard Dawkins, livro A Devil's Chaplain
A Devil's Chaplain (2003), "Time to Stand Up"
„Trouble arises when either science or religion claims universal jurisdiction, when either religious dogma or scientific dogma claims to be infallible. Religious creationists and scientific materialists are equally dogmatic and insensitive. By their arrogance they bring both science and religion into disrepute.“
— Freeman Dyson theoretical physicist and mathematician 1923
Progress In Religion (2000), Context: Trouble arises when either science or religion claims universal jurisdiction, when either religious dogma or scientific dogma claims to be infallible. Religious creationists and scientific materialists are equally dogmatic and insensitive. By their arrogance they bring both science and religion into disrepute. The media exaggerate their numbers and importance. The media rarely mention the fact that the great majority of religious people belong to moderate denominations that treat science with respect, or the fact that the great majority of scientists treat religion with respect so long as religion does not claim jurisdiction over scientific questions.
— Oscar Wilde, livro Phrases and Philosophies for the Use of the Young
Phrases and Philosophies for the Use of the Young (1894)
„Philosophy and religion are enemies, and because they are enemies they have need of one another. There is no religion without some philosophical basis, no philosophy without roots in religion. … the attacks which are directed against religion from a presumed scientific or philosophical point of view are merely attacks from another but opposing religious point of view.“
— Miguel de Unamuno 19th-20th century Spanish writer and philosopher 1864 - 1936
The Tragic Sense of Life (1913), VI : In the Depths of the Abyss
„The difference between faith and superstition is that the first uses reason to go as far as it can, and then makes the jump; the second shuns reason entirely — which is why superstition is not the ally, but the enemy, of true religion.“
— Sydney J. Harris American journalist 1917 - 1986
Strictly Personal (1953), "Purely Personal Prejudices"
„Consequently, it became necessary for the rulers of Islam (the Caliphs) to follow the policy of Iranian Emperors in order to ensure the greatness of True Word, the supremacy of the Muslim religion… overthrow of the enemies of the Faith… and maintenance of their own authority.“
— Ziauddin Barani Indian Muslim historian and political thinker (1285–1357) 1285 - 1357
Fatawa-i-Jahandari, Fatawa-i-Jahandari, p.39. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 4
„There are pessimists who hold that such a state of affairs is necessarily inherent in human nature; it is those who propound such views that are the enemies of true religion, for they imply thereby that religious teachings are Utopian ideals and unsuited to afford guidance in human affairs.“
— Albert Einstein German-born physicist and founder of the theory of relativity 1879 - 1955
1940s, Religion and Science: Irreconcilable? (1948), Context: While religion prescribes brotherly love in the relations among the individuals and groups, the actual spectacle more resembles a battlefield than an orchestra. Everywhere, in economic as well as in political life, the guiding principle is one of ruthless striving for success at the expense of one's fellow men. This competitive spirit prevails even in school and, destroying all feelings of human fraternity and cooperation, conceives of achievement not as derived from the love for productive and thoughtful work, but as springing from personal ambition and fear of rejection. There are pessimists who hold that such a state of affairs is necessarily inherent in human nature; it is those who propound such views that are the enemies of true religion, for they imply thereby that religious teachings are Utopian ideals and unsuited to afford guidance in human affairs. The study of the social patterns in certain so-called primitive cultures, however, seems to have made it sufficiently evident that such a defeatist view is wholly unwarranted.
„All these religions are inconsistent with intellectual liberty. They are the enemies of thought, of investigation, of mental honesty. They destroy the manliness of man. They promise eternal rewards for belief, for credulity, for what they call faith. This is not only absurd, but it is immoral.“
— Robert G. Ingersoll Union United States Army officer 1833 - 1899
What Would You Substitute for the Bible as a Moral Guide? (1900), Context: What then is, or can be called, a moral guide? The shortest possible answer is one word: Intelligence. We want the experience of mankind, the true history of the race. We want the history of intellectual development, of the growth of the ethical, of the idea of justice, of conscience, of charity, of self-denial. We want to know the paths and roads that have been traveled by the human mind. These facts in general, these histories in outline, the results reached, the conclusions formed, the principles evolved, taken together, would form the best conceivable moral guide. We cannot depend on what are called “inspired books,” or the religions of the world. These religions are based on the supernatural, and according to them we are under obligation to worship and obey some supernatural being, or beings. All these religions are inconsistent with intellectual liberty. They are the enemies of thought, of investigation, of mental honesty. They destroy the manliness of man. They promise eternal rewards for belief, for credulity, for what they call faith. This is not only absurd, but it is immoral.
„You have no alternative, and if you wish to live in honor, then this can be accomplished only by returning to your religion to religion and to jihad against your enemies.“
— Abu Bakr al-Baghdadi leader of the Islamic State of Iraq and the Levant 1971 - 2019
2014, 2018, Statement released in Arabic, 22 August 2018, The Meir Amit Intelligence and Terrorism Information Center, 22 August 2018 (date of quote) Source: In a public statement by ISIS leader Abu Bakr al Baghdadi, the first in a year, he calls on his supporters to carry out terrorist attacks worldwide, mainly in Western countries. He mentions shooting, stabbing and ramming attacks as well as detonation of IEDs. https://www.terrorism-info.org.il/en/microsoft-wordin-public-statement-isis-leader-abu-bakr-al-baghdadi-first-year-calls-supporters-carry-terrorist-attacks-worldwide-mainly-western-countries-ment/, The Meir Amit Intelligence and Terrorism Information Center, 27 August 2018
„The human need for unity first created subjective religion, then objective analytical science; now it corrects the partiality of these attitudes by substituting one complete doctrine.“
— Lancelot Law Whyte Scottish industrial engineer 1896 - 1972
The Next Development in Man (1948), p. 251
„The religion of the future will be cosmic religion. It will transcend personal God and avoid dogma and theology.“
— Albert Einstein German-born physicist and founder of the theory of relativity 1879 - 1955
Misattributed, Context: Buddhism has the characteristics of what would be expected in a cosmic religion for the future: It transcends a personal God, avoids dogmas and theology; it covers both the natural and the spiritual, and it is based on a religious sense aspiring from the experience of all things, natural and spiritual, as a meaningful unity. Variant: The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual as a meaningful unity. If there is any religion that would cope with modern scientific needs, it would be Buddhism. These two statements are very similar, widely quoted, and seem to paraphrase some ideas in the essay "Religion and Science" (see below), but neither of the two specific quotes above been properly sourced. Notable Einstein scholars such as John Stachel and Thomas J. McFarlane (author of Buddha and Einstein: The Parallel Sayings) know of this statement but have not found any source for it. Any information on any definite original sources for these is welcome. This quote does not actually appear in Albert Einstein: The Human Side as is sometimes claimed. Only two sources from before 1970 can be found on Google Books. The first is The Theosophist: Volume 86 which seems to cover the years 1964 http://books.google.com/books?id=7pLjAAAAMAAJ&q=1964#search_anchor and 1965 http://books.google.com/books?id=7pLjAAAAMAAJ&q=1965#search_anchor. The quote appears attributed to Einstein on p. 255 http://books.google.com/books?id=7pLjAAAAMAAJ&q=%22natural+and+spiritual%22#search_anchor, with the wording given as "The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual, as a meaningful unity. Buddhism answers this description." An identical quote appears on p. 284 http://books.google.com/books?id=YpsfAQAAIAAJ&q=%22dogmas+and+theology%22#search_anchor of The Maha Bodhi: Volume 72 published by the Maha Bodhi Society of India, which seems to contain issues from throughout 1964 http://books.google.com/books?id=YpsfAQAAIAAJ&q=%22volume+72%22#search_anchor. A number of phrases in the quote are similar to phrases in Einstein's "Religion and Science". Comparing the version of the quote in The Theosophist to the version of "Religion and Science" published in 1930, "a cosmic religion" in the first resembles "the cosmic religious sense" in the second; "transcend a personal God" resembles "does not involve an anthropomorphic idea of God"; "covering both the natural and the spiritual" resembles "revealed in nature and in the world of thought"; "the experience of all things, natural and spiritual, as a meaningful unity" resembles "experience the totality of existence as a unity full of significance"; and "Buddhism answers this description" resembles "The cosmic element is much stronger in Buddhism". These phrases appear in the same order in both cases, and the ones from "Religion and Science" are all from a single paragraph of the essay.
— Julian Huxley English biologist, philosopher, author 1887 - 1975
The New Divinity (1964), Context: Eventually the old ideas will no longer serve, the old ideological framework can no longer be tinkered up to bear the weight of the facts, and a radical reconstruction becomes necessary, leading eventually to the emergence of a quite new organisation of thought and belief, just as the emergence of new types of bodily organization was necessary to achieve biological advance. Such major organizations of thought may be necessary in science as much as in religion. The classical example, of course, was the re-patterning of cosmological thought which demoted the earth from its central position and led to the replacement of the geocentric pattern of thought by a heliocentric one. I believe that an equally drastic reorganization of our pattern of religious thought is now becoming necessary, from a god-centered to an evolutionary-centered pattern.
„Mahomet established a religion by putting his enemies to death; Jesus Christ, by commanding his followers to lay down their own lives.“
— Blaise Pascal French mathematician, physicist, inventor, writer, and Christian philosopher 1623 - 1662
Thoughts on Religion and Philosophy http://books.google.pt/books?id=MGkNAAAAYAAJ&pg=PA202&dq=%22Mahomet+established+a%22&hl=pt-PT&sa=X&ei=oZmPU-fCDemp7Ab7s4HQAg&ved=0CCsQ6AEwAA#v=onepage&q=%22Mahomet%20established%20a%20religion%22&f=false (W. Collins, 1838), Ch. XVI, p. 202
„Science is now in the process of destroying religious dogma. The dogma of the divine creation is recognized as absurd.“
— Benito Mussolini Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequent Republican… 1883 - 1945
1900s, As quoted by Mussolini in 2000 Years of Disbelief: Famous People with the Courage to Doubt by James A. Haught (1966) p. 256. Originally came from Mussolini’s essay l'Homme et la Divinité, 1904.
— John Ruskin, livro The Stones of Venice
The Stones of Venice (1853), Volume III
„Art is not a substitute religion: it is a religion (in the true sense of the word: 'binding back', 'binding' to the unknowable, transcending reason, transcendent being). But the church is no longer adequate as a means of affording experience of the transcendental, and of making religion real – and so art has been transformed from a means into the sole provider of religion: which means religion itself.“
— Gerhard Richter German visual artist, born 1932 1932
1960's, Notes, 1964-65; as cited on collected quotes on the website of Gerhard Richter: 'on Art' https://www.gerhard-richter.com/en/quotes/art-1
„Religion has two principal enemies, fanaticism and infidelity, or that which is called atheism. The first requires to be combated by reason and morality, the other by natural philosophy.“
— Thomas Paine English and American political activist 1737 - 1809
1790s, Discourse to the Theophilanthropists (1798)
„Men who hover over their opponents have no cause to evolve a science of wrestling; and Theseus is conventionally shown in combat with hulking of monstrous enemies, living by his wits.“
— Mary Renault, livro The King Must Die
The King Must Die (1958), Context: Men who hover over their opponents have no cause to evolve a science of wrestling; and Theseus is conventionally shown in combat with hulking of monstrous enemies, living by his wits. The tradition that he emulated the feats of Herakles may well embalm some ancient sneer at the over-compensation of a small assertive man. Napoleon comes to mind. If one examines the legend in this light, a well-defined personality emerges. It is that of a light-weight; brave and aggressive, physically tough and quick; highly sexed and rather promiscuous; touchily proud, but with a feeling for the underdog; resembling Alexander in his precocious competence, gift of leadership, and romantic sense of destiny. On her portrayal of Theseus in her books, in her "Author's Note", p. 333