Frases de Walter Rauschenbusch

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Walter Rauschenbusch

Data de nascimento: 4. Outubro 1861
Data de falecimento: 25. Julho 1918

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Walter Rauschenbusch was a Christian theologian and Baptist pastor who taught at the Rochester Theological Seminary. Rauschenbusch was a key figure in the Social Gospel and 'Single Tax' movements that flourished in the United States during the late 19th and early 20th centuries. He was also the maternal grandfather of the influential philosopher Richard Rorty and the great-grandfather of Paul Raushenbush.

Citações Walter Rauschenbusch

„The sympathy of the prophets, even of the most aristocratic among them, was entirely on the side of the poorer classes.“

—  Walter Rauschenbusch
Context: The sympathy of the prophets, even of the most aristocratic among them, was entirely on the side of the poorer classes.... The edge of their invectives was turned against the land-hunger of the landed aristocracy who "joined house to house and laid field to field," till a country of sturdy peasants was turned into a series of great estates; against the capitalistic ruthlessness that "sold the righteous for silver and the needy for a pair of shoes," thrusting the poor free-man into slavery to collect a trifling debt; against the venality of the judges who took bribes and had a double standard of law for the rich and the poor. p. 11-12

„We are to-day in the midst of a revolutionary epoch fully as thorough as that of the Renaissance and Reformation.“

—  Walter Rauschenbusch
Context: We are to-day in the midst of a revolutionary epoch fully as thorough as that of the Renaissance and Reformation. It is accompanied by a reinterpretation of nature and of history. The social movement has helped to create the modern study of history. Where we used to see a panorama of wars and strutting kings and court harlots, we now see the struggle of the people to wrest a living from nature and to shake off their oppressors. The new present has created a new past. The French Revolution was the birth of modern democracy, and also of the modern school of history. p. 45

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„The familiar text is followed by the very material promise of economic prosperity and the threat of continued war“

—  Walter Rauschenbusch
Context: The words are part of the first chapter of Isaiah to which reference has been made. The prophet throughout the chapter deals with the national condition of the kingdom of Judah and its capital.... he urges... the abolition of social oppression and injustice as the only way of regaining God's favor for the nation. If they would vindicate the cause of the helpless and oppressed, then he would freely pardon; then their scarlet and crimson guilt would be washed away. The familiar text is followed by the very material promise of economic prosperity and the threat of continued war: "If ye be willing and obedient, ye shall eat the good of the land; but if ye refuse and rebel, ye shall be devoured with the sword." p. 10

„The prophets were the heralds of the fundamental truth that religion and ethics are inseparable, and that ethical conduct is the supreme and sufficient religious act. If that principle had been fully adopted“

—  Walter Rauschenbusch
Context: The prophets were the heralds of the fundamental truth that religion and ethics are inseparable, and that ethical conduct is the supreme and sufficient religious act. If that principle had been fully adopted in our religious life, it would have turned the full force of the religious impulse into the creation of right moral conduct and would have made the unchecked growth and accumulation of injustice impossible. p. 7

„Let us do our thinking on these great questions“

—  Walter Rauschenbusch
Context: Let us do our thinking on these great questions, not with our eyes fixed on our bank account, but with a wise outlook on the fields of the future and with the consciousness that the spirit of the Eternal is seeking to distil from our lives, some essence of righteousness, before they pass away. p.xv

„Throughout the Middle Ages the sway of the Church over the moral and spiritual life of the people,“

—  Walter Rauschenbusch
Context: Throughout the Middle Ages the sway of the Church over the moral and spiritual life of the people, her power to inspire and direct their enthusiasms and energies, her chance for molding their conceptions of life, were amazing and unparalleled by any other force. p. 145

„The religious ideal of Israel was the theocracy.“

—  Walter Rauschenbusch
Context: The religious ideal of Israel was the theocracy. But the theocracy meant the complete penetration of the national life by religious morality. It meant politics in the name of God. p. 8

„The welfare of the mass is always at odds with the selfish force of the strong.“

—  Walter Rauschenbusch
Context: History is never antiquated, because humanity is always fundamentally the same. It is always hungry for bread, sweaty with labor, struggling to wrest from nature and hostile men enough to feed its children. The welfare of the mass is always at odds with the selfish force of the strong. p. 1

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„In so far as men believed that the traditional ceremonial was what God wanted of them, they would be indifferent to the reformation of social ethics.“

—  Walter Rauschenbusch
Context: In so far as men believed that the traditional ceremonial was what God wanted of them, they would be indifferent to the reformation of social ethics. If the hydraulic force of religion could be turned toward conduct, there is nothing which it could not accomplish. p. 6

„Jesus accepted John as the forerunner of his own work.“

—  Walter Rauschenbusch
Context: Jesus accepted John as the forerunner of his own work. It was the popular movement created by John which brought Jesus out of the seclusion of Nazareth. He received John's baptism as the badge of the new Messianic hope and repentance.... He drew his earliest and choicest disciples from the followers of John. When John was dead, some thought Jesus was John risen from the dead. He realized clearly the difference between the stern ascetic spirit of the Baptist and his own sunny trust and simple human love, but to the end of his life he championed John and dared the Pharisees to deny his divine mission.... In the main he shared John's national and social hope. His aim too was the realization of the theocracy. p. 52-53

„With them he linked his points of view, the convictions which he regarded as axiomatic.“

—  Walter Rauschenbusch
Context: To the ceremonial aspects of Jewish religion Jesus was either indifferent or hostile; the thought of the prophets was the spiritual food that he assimilated in his own process of growth. With them he linked his points of view, the convictions which he regarded as axiomatic.... The real meaning of his life and the real direction of his purposes can be understood only in that historical connection. p. 3

„The words are part of the first chapter of Isaiah“

—  Walter Rauschenbusch
Context: The words are part of the first chapter of Isaiah to which reference has been made. The prophet throughout the chapter deals with the national condition of the kingdom of Judah and its capital.... he urges... the abolition of social oppression and injustice as the only way of regaining God's favor for the nation. If they would vindicate the cause of the helpless and oppressed, then he would freely pardon; then their scarlet and crimson guilt would be washed away. The familiar text is followed by the very material promise of economic prosperity and the threat of continued war: "If ye be willing and obedient, ye shall eat the good of the land; but if ye refuse and rebel, ye shall be devoured with the sword." p. 10

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„By the time the Church had gained sufficient power to exercise a controlling influence, the process of social decay“

—  Walter Rauschenbusch
Context: Christianity was rising when the ancient world was breaking down. By the time the Church had gained sufficient power to exercise a controlling influence, the process of social decay, like the breakdown of a physical organism in a wasting disease, was beyond remedy. p. 146

„In the main he shared John's national and social hope. His aim too was the realization of the theocracy.“

—  Walter Rauschenbusch
Context: Jesus accepted John as the forerunner of his own work. It was the popular movement created by John which brought Jesus out of the seclusion of Nazareth. He received John's baptism as the badge of the new Messianic hope and repentance.... He drew his earliest and choicest disciples from the followers of John. When John was dead, some thought Jesus was John risen from the dead. He realized clearly the difference between the stern ascetic spirit of the Baptist and his own sunny trust and simple human love, but to the end of his life he championed John and dared the Pharisees to deny his divine mission.... In the main he shared John's national and social hope. His aim too was the realization of the theocracy. p. 52-53

„I have written this book to discharge a debt.“

—  Walter Rauschenbusch
Context: I have written this book to discharge a debt. For eleven years I was pastor among the working people on the West Side of New York City.... I have never ceased to feel that I owe help to the plain people who were my friends. If this book in some far-off way helps to ease the pressure that bears them down and increases the forces that bear them up, I shall meet the Master of my life with better confidence. p.xv

„The essential purpose of Christianity was to transform human society into the kingdom of God by regenerating all human relations and reconstituting them in accordance with the will of God. ...I have never met with any previous attempt to give a satisfactory historical explanation of this failure.“

—  Walter Rauschenbusch
Context: The essential purpose of Christianity was to transform human society into the kingdom of God by regenerating all human relations and reconstituting them in accordance with the will of God.... I have never met with any previous attempt to give a satisfactory historical explanation of this failure. p.xiii

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