Frases de John of St. Samson

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John of St. Samson

Data de nascimento: 1571
Data de falecimento: 1636

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Servant of God John of St. Samson , also known as Jean du Moulin or Jean de Saint-Samson, was a French Carmelite friar and mystic of the Catholic Church. He is known as the soul of the Touraine Reform of the Carmelite Order, which stressed prayer, silence and solitude. John was blind from the age of three after contracting smallpox and receiving poor medical treatment for the disease. He insisted very strongly on the mystical devotion of the Carmelites. He has been referred to as the "French John of the Cross" by students of Christian mysticism.

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Citações John of St. Samson

„To possess nothing and to be nothing is to be full of God.“

—  John of St. Samson
Context: Whoever refuses to follow Christ in His poverty will never possess Him in the abundance of His graces and virtues in this life, nor in His glory in the next. To possess nothing and to be nothing is to be full of God.

„The corruption of the world and of the worldliness is a consequence of the fact that men have no eye whatever for the majesty of God in and around themselves;“

—  John of St. Samson
Context: The corruption of the world and of the worldliness is a consequence of the fact that men have no eye whatever for the majesty of God in and around themselves; therefore has God delivered them to the natural and brutal motions of their heart.

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„Sing boldly, O spouses of a Bridegroom such as mine!“

—  John of St. Samson
Context: Sing boldly, O spouses of a Bridegroom such as mine! you, I say, whom are my companions in this fate and enjoyment so happy as ours! Sing at my happy insistence as I will sing by yours, a new song containing endless praises of the infinitely excessive grandeur and love of our Bridegroom, coming to so admirably espouse us, to deiformly deify us of him and in him, and to make us oneself of oneself.

„My exercise consists in a total elevation of the spite above all created and sense-objects.“

—  John of St. Samson
Context: My exercise consists in a total elevation of the spite above all created and sense-objects. By this exercise I am securely concentrated within myself and gaze steadily at God who in a simple manner draws me to the state of simple unity and nakedness of spirit, which is called “simple idleness.” In this state of simplicity of rest I am passively possessed and held above every sense-image. This rest remains mine, whether I am by myself doing nothing or whether I am engaged in activity that is exterior or interior and mental. This is what I can tell you about my interior life: my condition is simple, naked, darkened and without knowledge even of God, in nakedness and darkness of spirit. I am lifted above every kind of illumination existing below this level; in this state I cannot bring into play my interior faculties. They are all without exception drawn and held under the influence of this unique and simple “image.” This image, in fact, holds them in a state of naked simplicity above vision and essence at the highest level of spirit, beyond spirit. It is there that I find myself in the nakedness and darkness of the all-incomprehensible depths, incomprehensible because of their darkness, where everything of the senses, everything specific and created melts down and blend into the unity of spirit, or rather into the simplicity of essence or spirit. From The Exercise of Elevation of the Spirit to God

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